A Fragment of Aix


Raku tea bowl [chris 73 CC BY-SA 3.0]

Raku tea bowl                                                                                                       [chris 73 CC BY-SA 3.0]

I am the Artist that Plato warned you of, the one who knows nothing of the True. I know nothing of Generals though I know something of being a soldier. I know nothing of the Politician, though I know something of the citizen. I know nothing nothing of being a Father, though I know something of being a son. I know nothing of Rikyû and Chôjirô, though I know something of being a potter. I know nothing of Rodin, but I know something of carving stone.
By what right? what truth? then, do I pull these essays of mine out of Imagination? Can genius, imagination, and hard work suffice to do justice to Truth? What authority does inspiration alone permit, by what mandate does method and technique warrant such license?
With patience, and diligence, I pursue my practice. From master to student, and master to student again, and so by commodious vicus of recirculation, as every Artist since Eve and Adam, I betoken the dissemination of an unbroken lineage leading to the Ur-Source. Is what I am benefit of key to a path as candid as philosophy?
God knows. I know not.
Can the pearl thief stealing the luster off the pearl from within its unopened shell, capture the very truth of its iridescence? Does the divine something that whispered into Sorceresses’ ear whisper also into mine?  What can I make of that?
I bend imagination to my sway, not holy convinced I do not err.
The beautiful. The good. The true.
If I hit one of these marks, does my work suffice?
ϕ
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New Artwork by Atani – towards a new mythology of dispute resolution


Upaya gives Phi a good talking-to as Pee looks on                                              [©Atani Studios-2012]

Wygart is having some kind of a dispute with a friend elsewhere in the digisphere that is revolving around the extreme difficulty there is in talking about the authenticity of knowledge gained from non-ordinary experiences.    Hopefully, with the able assistance of our senior editor Upaya, some type of gainful resolution will be brought to the matter.

I’ve decided to be helpful by illustrating how things actually work around here.  Usually trouble starts with something Phi does or says, [as ironically happens to be the case between Wygart and his friend ] –  it’s simply amazing the amount of trouble that fool character causes!  Next the Meme Merchant team gets together to start to work on the problem.  The method that is used around here is to use characters to represent mythologically various endogenous and archetypal psychological functions.  These characters are then worked up in the form of some kind of art:  a picture, a story, poetry, epigram & etc to attack the problem at the archetypal and mythological level.  Once this is done it is easier to interpret down into the more mundane psychological levels without the human people’s hurt feelings getting in the way – or – being limited by discussing higher level psychological functions in a lower level mind-space.

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